← Explore all cases
Official finding Christian institutions & contexts Catholic New Zealand (national) · 2024

New Zealand Royal Commission: 26 abuse reports naming nine Society of Mary members at one Catholic college, and the Church's acknowledgement over Marylands School

Request a correction or reply

Record class

Institutional event

Evidence status

Official finding

Authority role

Catholic priests and members of the Society of Mary at St Patrick's College Silverstream, the St John of God brothers at Marylands School and the Hebron Trust, religious sisters in Catholic children's homes and orphanages

Organization

Catholic Church in Aotearoa New Zealand, St Patrick's College Silverstream, Upper Hutt; Society of Mary, Marylands School and Hebron Trust, Christchurch (Hospitaller Order of St John of God), Ngā Whaea Atawhai o Aotearoa / Sisters of Mercy New Zealand, Royal Commission of Inquiry into Abuse in Care (Aotearoa New Zealand)

Archive classification

This is the archive's application of its published inclusion test. The cited record appears below.

The Inquiry identified a Church teaching — that ordination works an 'ontological change' setting a priest apart permanently — as a source of the clericalism that gave abusers unique access to children in care, and recorded a priest using purported 'sex education' as the vehicle for abusing a boy and his classmates. The Inquiry found that clerical authority itself 'created opportunities for abuse as it allowed for unique access to people in care', that clergy were revered with a 'mixture of awe and fear' because of their spiritual authority, and that for many survivors 'obedience to religious authority was so ingrained that they complied with the orders of clergy or other religious leaders even when it involved abuse' (¶603, ¶607, ¶608).

  • Pastoral or clerical authority
  • Institutional obedience or isolation

Evidence structure

Proceedings

  1. 2024-07-24 · final report presented to Parliament

    Royal Commission of Inquiry into Abuse in Care (Aotearoa New Zealand). The Inquiry recorded that the Catholic Church has acknowledged harm at Catholic educational institutions including St Patrick's College Silverstream, Upper Hutt, 'which had 26 reports of alleged abuse relating to nine Society of Mary members at the college between 1951 and 1985' (¶703). The Church also acknowledged the harm caused to those in the care of Marylands School and the Hebron Trust in Christchurch — many of the boys at Marylands were disabled or had learning or behavioural needs, those at Hebron were often 'street kids', and many were tamariki and rangatahi Māori — recognising that these survivors 'were and are still the most vulnerable' and stating: 'If you needed to be cared for, then you should have been safe in the care of the church. The fact that you were not safe and you were harmed is indefensible and a shame on all the church' (¶702). Sister Sue France, for the Sisters of Mercy New Zealand, told the Inquiry the majority of reports made to the congregation related to physical or psychological abuse by religious sisters in children's homes or orphanages, and conceded that 'because of mistakes made by the Church and by our Congregation… children were harmed when tragically this could have and should have been avoided' (¶705). On mechanism, the Inquiry found clericalism 'can result from Church teachings such as the understanding that priests undergo an "ontological change" at ordination, making them different or set apart from others and permanently a priest' (¶609), and recorded survivor Rūpene Amato's evidence that a priest at St Joseph's School, Wairoa 'used one-on-one meetings in his home under the guise of "sex education" to sexually abuse him and many of his classmates' (¶650).

Documented coercion mechanisms

  • clericalism arising from the teaching that priests undergo an 'ontological change' at ordination, setting them apart from others
  • one-on-one meetings held under the guise of 'sex education'
  • placement of disabled boys and 'street kids' in the care of a church presumed trustworthy

Cited record

Sources

royal commission inquiry inquiry final report Royal Commission of Inquiry into Abuse in Care, 'Whanaketia — Through pain and trauma, from darkness to light', Part 7, Chapter 8: The faith-based institutions responsible for care, presented to the New Zealand Parliament 24 July 2024.

The Inquiry's chapter, read directly. Paragraph 703 records the Catholic Church's acknowledgement of harm at St Patrick's College Silverstream, with 26 reports of alleged abuse relating to nine Society of Mary members between 1951 and 1985. Paragraph 702 records the acknowledgement over Marylands School and Hebron Trust and the Church's statement that the harm was 'indefensible and a shame on all the church'. Paragraph 705 records Sister Sue France's evidence for the Sisters of Mercy that most reports concerned physical or psychological abuse by religious sisters in children's homes and orphanages. Paragraph 609 identifies the 'ontological change' teaching as a source of clericalism. Paragraph 650 records survivor Rūpene Amato's evidence of abuse under the guise of 'sex education' at St Joseph's School, Wairoa.

Source provenance

Source access and integrity log

This log records source retrieval and file integrity. It does not mean that an automated process independently confirmed every statement in the source.

Source and tier basis
https://www.abuseincare.org.nz/reports/whanaketia/part-7/chapter-8 Corpus classification: royal-commission-inquiry; evidentiary role: inquiry-final-report.
Retrieval
2026-07-28 · Preserved
Bound by Fear research cycle 2026-07-28 (chapter read in the browser pane; every cited paragraph extracted verbatim before drafting)

Named in this record? Request a correction, report a changed disposition, or submit a response.

Related record

Related cases · Christian institutions & contexts

Browse all 789 Christian institutions & contexts records