New Zealand Royal Commission: the Anglican Church acknowledged abuse in its care, that members covered it up, and that abuse by one minister was recorded as 'an affair'
Request a correction or replyRecord class
Institutional event
Evidence status
Official finding
Authority role
Anglican clergy and chaplains, including two chaplains among those who abused students at Dilworth School, the man in charge of Abbotsford Home, Waipawa, Anglican bishops and archbishops responsible for the institutional response
Organization
Anglican Church in Aotearoa New Zealand and Polynesia, Dilworth School, Auckland, Abbotsford Home, Waipawa; Stoddart House, Kawakawa Bay, Royal Commission of Inquiry into Abuse in Care (Aotearoa New Zealand)
Archive classification
This is the archive's application of its published inclusion test. The cited record appears below.
The Inquiry recorded an Anglican archbishop's evidence that ordination is believed to change the nature or essence of the person — 'your being is changed' — as a source of the clerical power differential, and found the Church's own response reframed abuse as 'an affair' and prioritised repairing the abuser's marriage over responding to the harm. The Inquiry found that clerical authority itself 'created opportunities for abuse as it allowed for unique access to people in care', that clergy were revered with a 'mixture of awe and fear' because of their spiritual authority, and that for many survivors 'obedience to religious authority was so ingrained that they complied with the orders of clergy or other religious leaders even when it involved abuse' (¶603, ¶607, ¶608).
- Pastoral or clerical authority
- Institutional obedience or isolation
Evidence structure
Proceedings
2024-07-24 · final report presented to Parliament
Royal Commission of Inquiry into Abuse in Care (Aotearoa New Zealand). The Anglican Church acknowledged to the Inquiry that children and young people were abused in its care. The Most Reverend Donald Tamihere apologised unequivocally, said the Church remained 'horrified and ashamed', and described the abuse as 'sexual, physical, verbal and emotional' and 'indefensible and completely antithetical to the gospel' (¶706–707). The Church further acknowledged 'the additional harm caused by attempting to hide or cover up the abuse', stating it was 'particularly ashamed by the evidence before the Royal Commission that members of our church covered up instances of abuse' (¶708). The Right Reverend Ross Bay, Bishop of Auckland, apologised to survivors abused at Dilworth School — where 'among those who abused students were two Anglican chaplains' — and acknowledged 'the Anglican Church's lack of responsiveness over the years to people who came forward to report abuse and to seek redress' (¶709–710). On mechanism, Archbishop Philip Richardson told the Inquiry that ordination is believed to cause a change in the nature or essence of the person being ordained — 'your being is changed' (¶609). The Inquiry recorded that abuse carried out by one Anglican minister was described within the church as 'an affair' (¶653), and that in some cases faiths were 'primarily concerned with repairing the marriage of the alleged abuser, rather than preventing or responding to the abuse' (¶654). Māori survivor Reverend Dinah Lambert, abused by the man in charge of Abbotsford Home in the 1960s, described the 'utter helplessness' of not being believed (¶613).
Documented coercion mechanisms
- the teaching that ordination changes the nature or essence of the person — 'your being is changed'
- abuse reframed within the institution as 'an affair'
- forgiveness doctrine invoked in response to reports of abuse
- the standing of staff publicly praised as good people doing charitable work
Cited record
Sources
- royal commission inquiry inquiry final report Royal Commission of Inquiry into Abuse in Care, 'Whanaketia — Through pain and trauma, from darkness to light', Part 7, Chapter 8: The faith-based institutions responsible for care, presented to the New Zealand Parliament 24 July 2024.
The Inquiry's chapter, read directly. Paragraphs 706–707 record Archbishop Donald Tamihere's unequivocal apology and his description of the abuse as sexual, physical, verbal and emotional. Paragraph 708 records the Church's acknowledgement of the additional harm caused by covering up abuse and its shame at evidence that members did so. Paragraphs 709–710 record Bishop Ross Bay's apology to Dilworth School survivors, that two Anglican chaplains were among the abusers, and the acknowledgement of the Church's lack of responsiveness to those reporting abuse. Paragraph 609 records Archbishop Philip Richardson's evidence that ordination changes 'the nature or essence of the person' — 'your being is changed'. Paragraphs 653–654 record abuse described as 'an affair' and institutions concerned primarily with repairing the alleged abuser's marriage. Paragraph 613 records Reverend Dinah Lambert's evidence about Abbotsford Home; paragraph 614 records Mr UZ's about Stoddart House.
Source provenance
Source access and integrity log
This log records source retrieval and file integrity. It does not mean that an automated process independently confirmed every statement in the source.
- Source and tier basis
- https://www.abuseincare.org.nz/reports/whanaketia/part-7/chapter-8 Corpus classification: royal-commission-inquiry; evidentiary role: inquiry-final-report.
- Retrieval
- 2026-07-28 · Preserved
- Bound by Fear research cycle 2026-07-28 (chapter read in the browser pane; every cited paragraph extracted verbatim before drafting)
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Related record
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